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Sacrifice

02

Left unchecked, an evangelical focus on Christ’s sacrificial death could be the death of the Church. It’s skewed our theology, messed up many of our relationships, and created a culture that thrives on guilt and judgment. But it’s not Jesus’ fault. He tried to warn us.

Here’s the deal: Jesus lived his message, and it was a message of love. But the present-day Christian addiction to the Calvary cross has replaced Jesus’ entire ministry — both before his death and after his resurrection — with a single act of sacrifice, making that willingness to die for a belief and a people the proof of Jesus’ love.

It doesn’t work that way. Sacrifice — of anything for anyone — is powerful because of its selflessness. But sacrifice has some problems as well.

1) Sacrifice, to be effective, requires the misfortune of others. I cannot save someone unless he needs saving, hence the Church’s reputation for passing judgment. 2) If the act of sacrificial death teaches us the value of someone we previously took for granted, it remains powerless to heal that relationship. There is no reconciliation without life. 3) The pursuit of sacrifice in the form of hoped-for martyrdom is to give up living altogether. What is the value of a life that was never lived? 4) Sacrifice, as we understand it, involves a completely selfless giving without any hope of receiving in return. It is not a contract. This makes death the end of all sacrifice. Except for one thing — Christians have the hope of resurrection. Unbelievers have no such hope. Logically, this would make the sacrificial death of an atheist more powerful (and more ethical) than the death of a believer.

I could go on.

But I’ll end with this, instead. When Jesus preached that “The Kingdom of Heaven is here” or that God desires “mercy and not sacrifice,” when he offered rest for our souls and spoke of a banquet to which all those found along the highways were invited, when he healed the lame and the blind and the bleeding, he was pointing to a wedding, not a funeral. And the wedding is here. Now.

It’s time to change our focus.

And our tone.

He was pointing to a wedding, not a funeral. And the wedding is here.

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